With its direct appeal to the senses, beauty stops us, transfixes us, fills us with a 'surfeit of aliveness.' In so doing, it takes the individual away from the center of his or her self-preoccupation and thus prompts a distribution of attention outward toward others and, ultimately, she contends, toward ethical fairness. The beautiful object renders fairness, an abstract concept, concrete by making it directly available to our sensory perceptions.

Presenting us with a rare and exceptional opportunity to witness fairness, beauty assists us in our attention to justice. Scarry argues that our responses to beauty are perceptual events of profound significance for the individual and for society. Taking inspiration from writers and thinkers as diverse as Homer, Plato, Marcel Proust, Simone Weil, and Iris Murdoch as well as her own experiences, Scarry offers up an elegant, passionate manifesto for the revival of beauty in our intellectual work as well as our homes, museums, and classrooms. In On Beauty and Being Just Elaine Scarry not only defends beauty from the political arguments against it but also argues that beauty does indeed press us toward a greater concern for justice. Have we become beauty-blind? For two decades or more in the humanities, various political arguments have been put forward against beauty: that it distracts us from more important issues that it is the handmaiden of privilege and that it masks political interests.

Elaine scarry on beauty